Wednesday, September 22, 2010

can't sleep

I dreamt a chart. Looking for ways to organize language so that it oscillated between sound and symbol; direct experience and progression of meaning, story. Something to do with one's hands...

Cooking Oil is a practice in patience, but still moving forward.

neighborhood dogs, shhhhhhh

...this is hours...

No sleep. No words here and my mind occupies itself with drawing an imaginary thought shaped line with a lead pencil.

I give up and listen to conversations about theater on YouTube. 4:27
5:26
6:25

Tuesday, September 21, 2010

Nakayama

Sacred tree, no one knows how old, (the people who keep the tree don't like their picture taken) next to an abandoned colonial mansion - or was it a hotel?

One room had cloth hung on the door. Occupied.

Somehow all of this is living culture.


Thursday, September 9, 2010

wedding












I went to my friend Kenneth's wedding.
Last Saturday.
At the Golf Course Hotel.

I took a taxi to the reception and took pictures out the window. Pictures of Kampala. From my camera phone. They aren't in order here.

At the reception, there were white plastic chairs that had cracks and someone had sewn them back together with thick string.

But these photos are out of order.






Tuesday, August 31, 2010

Uganda, bits, pieces

I had a dream when I arrive to sleep at Ndere Centre that I am in the village and a woman has come through, who I come to learn is a medicine woman. Many people have gathered around her and I go too. She is younger than I expect. I ask her if she can make me stop having strange dreams. She said, it’s possible. Also the possibility of living in them fully. The very center as a way out.

It’s just past midnight and quiet – occasionally crickets or the sound of cars. Thursday. Coming to the end of the first week of rehearsals for Cooking Oil.

The adjustment has been a little rougher than I anticipated. Struggling with digestion. The only days I don’t feel sick (fever, nausea, I wake up and my clothes are soaked through) are the days I don’t eat. For some reason, I am craving peanut butter. Why? I don’t usually eat that in the states.

I’ve made a couple trips to the doctor. He fascinates me. A British version of the doctor character in House, but working in a developing country/former colony for 18 years. In the waiting room the first time I went, I met a peace corps volunteer who is working with small communities setting up grassroots savings and loan projects. She was telling me that many local organizations vying for international aid struggle with mission drift. I think this is similar to small arts organizations in America. But she noted that in America small arts organizations have the ability to apply to many different sources for funding. She says small organizations in Uganda will get access to very few funding sources, so you try to make your project sound relevant to whatever you can get your hands on. The waiting room has a fishtank with tiny striped fish.

It turns out the doctor directs – what is it – a British theatrical tradition – pantomime? Like a serial comedy performance. It’s for a group of resident mzungus (white people) called KADS. They are the only group that sells out the National Theater, he tells me. I tell him he should come see Cooking Oil, and he responds – not likely. But I think that’s just his character. He talks to me for 20 minutes about funny moments in pantomime, the acoustics of the theater, the problems with parking.

I found a budget sheet of the National Theater lying around. The theater makes its money off of first renting out offices, 2nd parking, 3rd wedding meetings. Revenue from productions wasn’t even a line item, it was written in the margins. Shannon, the scenic designer, points out that – how great that space is used/useful and not empty – and then also, I’m tearing my hair out in the tiny room I’m given to rehearse in. I don’t do table work. I’m having to make up a process of carving emotional anchors through sound and rhythm because I can’t put anything on its feet. And however creative constrictions can be, I’m nervous that I’m going to be expected to “block” a show two weeks before we open with people who have no training in the physicality that I work inside of. We’ll have to find a way to make this work.

On Monday I will move into the house where I’ll be living. Looking forward to cooking my own food. I haven’t imagined past oatmeal and peanut butter. And being able to boil water to drink and not drinking bottled water all the time. I am living with a Ugandan fashion designer who I met in the Newark airport. Stella Atal. The flight kept getting delayed and we were both afraid we would miss our connection in Belgium, so we met at the gate desk. She had a beautiful African bag. And then the next week in Kampala, I called her by accident – cause I had saved her number as someone else in my phone – we got to talking and it turned out she had a roommate moving out. She lives walking distance from Ndere Centre – which is one of the places I’ll be working here in Kampala. She designed the furniture and the artwork in the house – a coffee table filled with dark coffee beans under glass – and she has dogs that are pets. One of them is a little shitsu. I’ve never met anyone in East Africa with a lap dog. That one is Puppy, she says. It came with the name.

This is the village inside Kampala, she says. I walked through there today, also by accident. Dirt roads. Her road is a dead end road. It stops 20 feet from intersecting with another dirt road. She says people hire men to come and dig the roads in the middle of the night so they meet each other. Because the government is supposed to do that, so they don’t like people doing it for themselves. But then the government doesn’t do it.

Along the road – low, orderly houses. A little boy pouring water out of a small hole he’s punctured in a water bottle. Tiny shack-built shops that sell food, cell phone cards to top up your minutes. I am lost so I pick a road and walk straight – I am trying to meet Stella for lunch by her studio.

An older gentleman stops me on the road. What are you doing here? he asks me. Who do you work for? I stop and suddenly realize how sick I feel. I’m trying not to throw up. I’m an artist. I’m working at the National Theater. Where are you from? I tell him I’m from the United States. It must be very hard for you being here in Uganda, he says. (Don’t throw up.) Well, sure there are things I’m used to that I don’t have here, but I also get to work with talented people and am met with incredible hospitality, and those are real gifts to me. Where are you from in the United States, he asks? I tell him California. He says his son lives in California. He drives a truck. (I want to lie down on the dirt.) I say, Ah, California is a beautiful state to drive in. And, as we part, he says “Thank you.” but earnestly. For stopping to talk to him. I want to learn this capacity for gratitude.

It turns out I walk back to Ndere, which is good because I lie down. I wake up and it’s late, late. I’m supposed to meet Deborah at 3pm in the National Theatre. The US Embassy in Uganda has given us a grant for Cooking Oil that we need to process and we’re also trying to see if we can travel to UN refugee camps in the south west to learn more about distribution of food aid and how it impacts local communities/economies. Bodaboda to the theater. Meeting. Rehearsal. Comedy Night. Night. Right to Ndere.

1:30am. A noise I can't identify.

Saturday, July 17, 2010

Home


The rest of the trip looks like this. I spend an extra day in Chicago. I see a play - Sweet Tea: Black Gay Men of the South. It's written and performed by E. Patrick Johnson. directed by Daniel Alexander Jones. I've waited to long to talk about it in great specificity. Lights hanging from a tree in jars. Jars. Text edited from interviews with queer men growing up in south; of personal strength and dignity in alienating circumstances. Joy in holding another man's story in the body. Awkward joy.
The program timeline mentions a man - Bayard Rustin - forced to resign from SCLC (the Civil Rights organization MLK headed) because of his homosexuality. 1960. Complicates the idyllic cry for freedom of 1960s Civil Rights. The mana from the mouth of just a man after all.
Sweet tea of mason jars full of lights. Hung on a tree.

It's the next day. I wake up at dawn, or at least I get up. I think I am not fully awake because I mistake the bike path by Lake Michigan for the highway entrance and I drive for about a mile before I realize I'm not on a road. I'm on the road. Pennsylvania. The hills sprawl out endless green and the highway's scattered with dead deer.

I drive much of the day in silence.
I want at the end of all this distance, some kind of clarity.

What does the word nation mean to you, Emily?
A 3,000 mile problem that I inhabit. Maps in my own language. Crossing two time zones and never having to exchange currency. Secret trap doors in the desert that military vehicles have been seen to emerge from. Trains. Implied trust with strangers who also listen to books on tape. Arizona racism immigration laws. Fire hoses. Improvised dreams. The monotony of corn. The aqua splendor of potash distillation. Spilling oil. A key left over the lightswitch in a tight garage. The land has a story, continuously remade up and written on placards with stencil images of covered wagons. A space like the inside of my eyes.

When you are living in your country, it is alien in its refusal to be only what you know, or what you desire. Can I be at home with disappointment?

The roads become familiar. The ocean at night reminds me of red, of a rock not to walk on.

Arriving in past light. It takes light time to land across so much distance. East to the sound. To the stop sign. To make space. The clarity of waiting.

Friday, June 18, 2010

something else


In my sleeping, I see mom. We're in a room in an old house where the light fragments everything. She won't stay in time. I am trying to see her. We talk. I remember she begins scatting. I forgot how much you liked to play with language, I tell her. And it occurs to me with immediate and undeniable certainty, you had a good life. She moves into the shadow and I stay still, still, striving to see so hard my eyes open to a white wall in Poughkeepsie. The houses that you can take apart and drive on trucks. I am east of the Mississippi, east by months.

What does it mean to have a good life?

I think my mom was disappointed by a lot of things. She didn't write the plays that she wanted to write. Or have the career and recognition she wanted to have. She fought cancer for 17 years. She fought with my dad. She fought with her self. I wouldn't say she was happy. Not often happy. If a good life doesn't depend on happiness, what makes a life good?

I read books when I can't sleep. I am rereading Roethke.

Loved heart, what can I say?
When I was a lark, I sang;
When I was a worm, I devoured.


It doesn't seem like enough - to be functional. Enough to live for. Let alone the materials of a good life. To achieve desires. Not enough. In the room with dark 70s wood and the glassless window pane or over by the light on the wood table my age. I forgot how much you liked to play.

emilybemily annabanana ba ba ba baba
T. mom
re mind me the free of sound beat pulse beat played a beat played and silence
I play tentatively with the memories I dream of you - perhaps I am talking to my own dead self - the space in me where you live now - I dream myself life beyond failure - to love past reason. I dream myself shag carpeting and a rose cushioned bench seat, dark wood. I dream you close, close to me and scatting. I dream that death in me likes to play with language. I dream judgment. Mercy, mercy.

What makes a life good?
I dream I am blind with searching.
Or perhaps blindness is apt. Space for being seen.
Or perhaps if the land of the dead were a basement room out of time in a 70s deco house and if I could go there, I would give you this...I love. I love your life. I don't get it. I love past owning.

Thursday, May 13, 2010

crossing

The day to cross the Mississipi. The bridge is down on the 80 and a gentleman with a pleasant toothless smile sits at the last rest stop before the river to help travelers who are confused by the detour. He sits and reads a book with cowboys. He knocks on my window and generously insists I come with him into the little rest area house so he can show me where we are on a map.
Iowa
on the verge of east.

The day gives some resistance.
Road and mind traffic.